The Love That Bore the Cross For Me (When Every Step’s an Uphill Battle)

When every step’s an uphill battle

And every victory’s followed by a cliff to climb

When the foe stands atop every precipice

And I just want to collapse

I remember

The Love that bore the Cross for me

Stands with hands held out

The hands that caught me when I fell

Sustained me when I could do no more

And give me victories that I could never win Continue reading “The Love That Bore the Cross For Me (When Every Step’s an Uphill Battle)”

The Living Bread is Real: Real Justification and Life by the Real Death of Jesus

“Take, eat, this is My body, broken for you.”

“Take, all of you. This cup is My blood of the New Covenant, shed for the forgiveness of sins. Do this, whenever you drink it, in remembrance of Me.”

“Whoever eats My flesh and drinks My blood will live because of Me, even as I live because of the living Father who sent Me, and I will raise him up on the last day.”

“Whoever comes to Me will never be hungry and whoever believes in Me will never be thirsty.”

In the beginning was God the Word, the eternal Self-Revelation of the Father, His perfect Image, true God from true God. They made man and woman in Their image, after Their likeness. This, alone, is tremendous: think about it for a moment, until you stand over-awed by it: God Himself made a creature in His own likeness. It is overwhelming. But, this is only the beginning. This man and woman sin, choose lonely death over the Divine Life, by believing a lie over their Creator, the Truth. They choose to eat of the forbidden Tree of Knowledge of Good and Evil, of which their Creator had told them that if they eat of it they will surely die, instead of eating the fruit of the Tree of Life, which God had given to them along with all the other trees of the Garden. Continue reading “The Living Bread is Real: Real Justification and Life by the Real Death of Jesus”

The Crucifixion and the Meaning of Compromise

“Let us go, therefore, to Him, outside the camp, bearing His reproach.”

“Woe to those who go down to Egypt, who trust in horses, who rely on chariots because there are many of them, and on horses because of their strength. YHWH also is wise and can bring disaster; He will not retract His word and will destroy them. Now, their horses are flesh and not spirit. They will stumble and there will be no one to help. They will fall, and there will be no one to raise them up.”

“The wisdom of the wise I will confound.”

“I determined to know nothing among you except Jesus Christ and Him crucified. I came in weakness and trembling. My words and message were not with persuasive words of wisdom, but with a demonstration of the Spirit’s power, so that your faith might not rest on human wisdom, but on God’s power… We do teach a wisdom, but it is not the wisdom of this age or the rulers of this age, who are doomed to pass away, but the secret wisdom of God… None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of Glory.”

“I rejoice… in insults.”

I am clueless, as to why the sentiment these verses express is so much missing in American so-called Christianity. As Christians, we follow the crucified Lord of Glory. We are identified with Him – is His name not ours? The world crucified Him; it is ours to rejoice when it excludes us! “It is enough that the servant should be like His Master, and the disciple like His teacher. If they have called the Master of the House Beelzebul, how much more the members of His household!” I always thought that verse must have a tone of encouragement and joy in it! It is, plain out flat, an honor to be treated like your King. Continue reading “The Crucifixion and the Meaning of Compromise”

The Gift of God: The Worthiness of Christ to Eat His Flesh and Drink His Blood

“The Lord Jesus, on the night He was betrayed, took bread, and when He had blessed it, broke it, saying, ‘This is My body.’ In the same manner, after supper, He took the cup and said, ‘This is My blood of the new covenant; do this as often as you drink it.’ For whenever you eat this bread or drink the cup, you proclaim the Lord’s death until He comes. For this reason, whoever eats the bread or drinks the cup in an unworthy manner shall be guilty of sinning against the body and blood of the Lord. But whoever eats this bread or drinks this cup should examine himself, and in so doing he is to partake of the body and blood of the Lord… If we judged ourselves, we would not be judged by the Lord, for when we are judged by the Lord we are disciplined by Him, so that we will not be condemned along with the world.”

This passage is a beautiful promise, very much like other passages, such as, “Whatever you ask in My Name, that I will do, that the Father may be glorified in the Son,” and, “Until now, you have not asked for anything in My Name. Ask, and you will receive, and your joy will be complete.” When we partake of the bread that is His body and the wine that is His blood, we are pledging ourselves to Him: we are acting our desire and request to be made one with Him and in Him, as He prayed for us in John chapter 17. We are proclaiming the death of the Lord – that Christ died, and that we live by His death, and that all our hope is in the return in glory of this same Living Lord, of which we have no doubt. So, when it says, “When we are judged by the Lord we are disciplined by Him, so that we will not be condemned along with the world,” it is saying that when we seek this union with His Son, when we accept the union Jesus prayed for us, God will fulfill His promise, He will unite us with Christ, He will fulfill the desire of our hearts. Continue reading “The Gift of God: The Worthiness of Christ to Eat His Flesh and Drink His Blood”

Grace and Truth: Perfection and Joy in Jesus and His Finished Work

“Be perfect, therefore, as your Father in heaven is perfect.”

“What shall I render to YHWH for all His benefits to me? I shall take up the cup of salvation and go into the House of YHWH.”

“The blood of Jesus cleanses us from all sin.”

“If anyone is in Christ, he is a new creation.”

“God made Him who knew no sin to be sin on our behalf that we might become the righteousness of God in Him.”

“If we confess our sin, He is faithful and righteous to forgive us our sin and to cleanse us from all unrighteousness.”

“Rejoice in the Lord. I will say it again, rejoice.”

“Your righteousness must exceed that of the scribes and the pharisees.”

“I press forward to the prize of the upward calling of God in Christ Jesus.”

“All things are lawful, but not all things are edifying.”

“For them I sanctify Myself, that they too may be sanctified in Truth.”

As Christians, we are not content with anything less than spotless holiness. What we want is to be like Jesus Christ, our Master and Redeemer. The Holy Spirit lives in us, and we hate sin – we hate sin to the death, literally. We would crucify the flesh and its passions. Indeed, we want to be perfect for our God: anything less than absolute, pure perfection is abominable to us, as it is to Him. It is for this reason that I hate the term ‘Christian morals.’ There is no such thing. Christianity is not about morality. Even the strictest code of morality is minimalistic from our perspective; we do not want to be moral, but holy. We are not content with rules we can pass; it is our desire to be spotless, perfect and righteous throughout our entire being, in our thoughts, in our attitudes, in our words, in our actions, in all things. The absolute holiness of Jesus Christ Himself is our standard and our desire. Continue reading “Grace and Truth: Perfection and Joy in Jesus and His Finished Work”

Love’s Wounds in Beauty Glorified: The Christian’s Comfort in the Scars of Christ

“And in the midst of the throne, there stood a Lamb, standing as if slain.”

“Put your fingers here in my hands and your hand in my side.”

“Since we have a great high priest who has passed through the heavens, let us hold firm our confession of faith. For we do not have a high priest who is unable to sympathize with our weakness, but we have one who has been tempted in every way, just as we ourselves, yet without sin.”

“It was fitting for the Messiah to suffer these things, and so to enter His glory.”

“He who descended to the depths is He who ascended to the heights, in order that He might fill all in all.”

Enthroned in heaven, His humanity glorified with the glory of God, Jesus bears the scars of His crucifixion. God is everywhere, and all of God is everywhere. “All things were made through Him, and apart from Him was made nothing that was made.” Again, it is spoken of the Word, “Who upholds all things by the word of His power.” Again, it is written, “In Him all things hold together.” In a beautiful psalm, we read, “If I make my bed in Sheol, You are there. Behold, if I take the wings of the dawn, if I settle on the far side of the sea, even there Your hand will uphold me.” Continue reading “Love’s Wounds in Beauty Glorified: The Christian’s Comfort in the Scars of Christ”

Christian Forgiveness: As God in Christ Forgave You

There are a lot of lies about forgiveness that people, even Christians, spread.

When He was being nailed to the cross, Jesus prayed, “Father, forgive them, for they do not know what they do.”

Later, St. Paul would write to the Christians, “Forgive, just as God in Christ forgave you.”

Forgiveness starts with God. It is a free gift of grace. Jesus bore our sin. He was nailed to the cross to provide for our forgiveness. He felt our sin in all its magnitude, horror, and depth of evil so that He could forgive – really forgive – us. He suffered all the hurt and evil of our sin, and so forgave us.

That is why we forgive: because God has forgiven us so much more. Continue reading “Christian Forgiveness: As God in Christ Forgave You”

The Humiliation and the Glory

The Infinite One who encompasses the worlds, the Lord of Majesty, becomes a baby in a woman’s womb.

The Lord of Love and Faithfulness is betrayed with a kiss of devotion.

He is bound with ropes that can not exist for a moment apart from His active will by men who can not breathe except that He allows it.

The King in whose presence the seraphs cover their faces and feet is mocked and spat upon by sinners.

The King of all kings and Lord of all lords is sentenced to death by a conquered people and a mere government official. Continue reading “The Humiliation and the Glory”