Reality is objective because subjective and subjective because objective, and both because Personal. (I hold, indeed, that to be is not different from to be known, and that fullness of being may not distinguishable from both being known and knowing, being loved and loving. Indeed, God Himself, in the Holy Trinity, both knows Himself and is known by Himself, loves Himself and is loved by Himself, for He is Three Eternal, Consubstantial (that is, of one substance) Persons. When He creates, He knows and loves the creation, and so the creation exists, by having a share in His own existence.) Continue reading “The Truth is a Person: Objectivity and Relativity in Morality and More”
“Let your speech always be with grace, seasoned with salt, so that you may know how to respond to each person appropriately.”
Each human being whose form we see, whose voice we hear, or with whom our lives otherwise touch, is a unique person, created by the Holy Trinity in the image of God. They are not individual numbers or statistics walking around, they are persons, with all the wonder and dignity attendant to being created images of God, and we are to treat them as such: each one a person unique from all the rest and special to God. Continue reading “Grace, Seasoned with Salt, and Evangelism”
To be saved is to enter into union with the Crucified God. The discipline of the Father is not in first purpose chastisement for sin, but chastisement to bring us into the likeness of – into union with – His Crucified Son.
Salvation is the marriage of the soul to Christ. Shall she not then accompany her Beloved, her Divine Spouse, on His way to Calvary and to the Cross? Continue reading “The Discipline of the Father and the Cross of Jesus”