The Glorified Humanity of Christ

In the first chapter of Romans, there is a verse which some translations render, “declared the Son of God with power by the resurrection,” and which another renders, “by the resurrection, appointed to be the Son of God with power.”

I am not here interested in which is the more faithful translation of the Greek, for both emphasize different truths (if they are, indeed, different truths). The resurrection is the greatest proof of Jesus’ deity; it is the greatest proof that He is indeed, who He claimed to be, one with the Almighty and the Almighty Himself; the Son of God who will come on the clouds of heaven at the right hand of the Majesty; the one whose acknowledgement is eternal life and whose disregard and condemnation is everlasting death. When God raised Jesus from the dead, He proved to the whole world that Jesus is His beloved Son and said to humanity with a voice louder than that with which He spoke at Jesus’ baptism in the river Jordan and on the mountain of transfiguration, “This is My beloved Son in whom I am well-pleased: listen to Him!” Continue reading “The Glorified Humanity of Christ”

Blessed are the Poor in Spirit and Our Daily Bread

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”

“Give us this day our daily bread.”

To be poor in spirit means to recognize that we are creatures. This may well be a description of repentance, for sin began when Satan told Eve that if she ate of the forbidden fruit of the tree of knowledge of good and evil she would be like God and she and Adam ate the fruit. Sin is creatures trying to be self-sufficient, trying to be their own creator, and so repentance means turning from this desire and insistence on being our own and our own creator and recognizing that we are creatures.

It is because we are creatures that we are completely dependent on the grace of God. Continue reading “Blessed are the Poor in Spirit and Our Daily Bread”