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The Image of God and the Firstborn over all Creation: God must be all in all

It is only fitting that in all things good God should reign supreme, that everything that is not rebellion, that is, defiance against His nature and law, God should fill. There shall be no goodness had by any creature, no good role held or enacted by any creature, that does not belong to God!

This is fulfilled in God’s Messiah. You may say that it is against God’s nature to obey, to submit, to suffer limitations or pain, to die. I say that it is against God’s nature for there to be any goodness which is not His – in fact, I say that it is downright impossible for there to be any goodness which was not first God’s (don’t worry about time and chronology right now – God is immutable in eternity, and there is a sense in which one can say that anything God will do He has done from eternity; though Jesus died on Calvary outside Jerusalem just under two thousand years ago, He is the Lamb slain from the foundation of the world). You see, God’s nature is the rule of goodness and the measure of all things, and so there can be no goodness which is not found in Him. God is God and we are not, and there are goodnesses which are His to which no creature can aspire, and to which if any creature tries to aspire, that creature then becomes bad and a rebel and falls from any nearness to God, but there is no goodness which He does not have, which is not found in Him. In all things, God must be All in All, God must fill all things, all things must be summed up in God, all things must be by Him and for Him and through Him and in Him. Because of God’s absolute perfection, supremacy and authority, it is against His nature for there to be anything good which is not His and does not source from Him.

In the very beginning, before even time or space came to be, God submitted to God, and so consecrated submission. There is no doubt that submission and obedience is often good, and not a sign or cause of inferiority. Children are to obey parents, but such submission and obedience does not mean that children are less human than parents. Wives are to submit to husbands, but such submission does not mean that women are not human as much as men, or that they have less dignity, or even that their minds are inferior. Employees obey their bosses, but no one thinks that this is because they are somehow less human or inferior humans or have less dignity (doubtless, often enough a boss is better at one thing and his employee at other things, though human society is very marred, and sometimes people are in places it seems backwards, according to their natural talent or their moral character). However, it is obvious that submission or obedience is not bad, or even a sign of inferiority. So it is that, from the days of eternity, the Son, who is Himself the radiance of the Father, submits to the Father in perfect freedom and love, not because He must or because He is in any way inferior, but because He is the Son and the Father is the Father and so it is in accord with their perfectly united nature and will. The submission of the Son is an act as free, as voluntary, as uncoerced, as deliberate and chosen, as is any other act of God, be it speaking the world into existence. In the same way, the Father seeks, from the foundations of eternity, to glorify His Son and exalt Him over all and in all.

So, also, Jesus the Messiah became a man, the man (God created man to be His unique and crowning work and ruler over creation, as it were, to represent God to the rest of the creation, almost, in a way, one might say, as the ultimate or best creation). If there is any goodness ever found in being weak, suffering, or dying, it must be because God has done them all, and they are consecrated by Him. If suffering is to be consecrated, God must become a man, for in His own nature He can not suffer. Jesus Christ is perfect God and perfect man. He is the consummation of all things. He is perfect, uncreated, the Glory of Eternity, the image of the invisible God, and He is also the firstborn over all creation, the firstfruits of all creation. Christ must be, in all things, the Best and the Fullness, for He is the image of His Father and the One God loves to glorify and glory in. Creation must be offered to God in Christ, its best must be Christ and all that is good in it must be in Christ. Christ is God and Man, All in All; He descended into the depths in order that He might also rise to the heights, as the One who fills all in all.

Jesus the Messiah is really, truly man, and all that is good in man He is in perfection, as well as being the very Glory of God, the fullness of God, the One and Only Son of God, possessing perfectly all the attributes of the Divine Nature. Jesus the Messiah is the King; He rules all things, His kingdom will never end, nothing happens that He does not choose to permit, and one day God will establish His throne in the sight of the nations so that every knee will bow to Him and all will know that He reigns and none will have strength to defy His commands. Jesus the Messiah is the Prophet; He gives to men the very words of God, He tells them the decrees of the Most High. He teaches to humans the things of God. Jesus the Messiah is the Priest; it is He who offers the sacrifice that atones for sins and appeases the wrath of God and gains His favor. It is He who, by virtue of that sacrifice, pleads with God on behalf of His people and obtains mercy for them. It is through Him that humans can approach God and can find mercy, grace, and help in time of need. Jesus Christ is the Sacrifice; the sacrifice He offers is Himself. He it is who purchases forgiveness and appeases the wrath of God, it is the offering of His body that satisfies the demands of justice against us and gains for us favor from God. It is by virtue of the sacrifice of Himself, by virtue of His own merit and His own suffering, that He pleads with God, and that we can approach God in Him and find mercy and help. Jesus the Messiah is the Judge; it is He who will judge the nations, it is through Him that God will render and pronounce judgment on every human being and on every word, deed, and action. He is the Man God has anointed for all these roles, since He is His perfect and beloved Son. All that He is, I cannot tell. Ten thousand glorious names would not be enough for all He is and does.

To be our Prophet, the Messiah must be both God and man. He must be God, because otherwise He cannot enter God’s presence to receive God’s decrees and revelations, and neither can He properly teach them. He must be man, because otherwise He cannot teach men in a way that will not overpower or overwhelm them, nor can He come close to sinners. To be our Priest, the Messiah must be both God and man. For He must be a man to understand the weaknesses of humans and to empathize with us, and also to offer sacrifice in our stead, and He must be God, for He must be able to enter the blinding and unapproachable light of the Presence to present the sacrifice. To be our Sacrifice, the Messiah must be both God and man, for unless He is man He is not a suitable sacrifice for the sins of humans and in the place of humans, and unless He is God He has neither the worth required to atone for our sins nor the strength to bear them before the wrath of God until all is accomplished. His anointment as Judge too is related to His being Son of Man as well as Son of God; perhaps that fallen humans might be judged by the Man, the perfect man, the man who has withstood all the temptations that have ever befallen the human race, the man who has borne and expiated sin and extended salvation to them for so long, that it might be clear to all how atrocious, abominable and unjustifiable is the sin of the judged and how appropriate is the judgment, and that the One who gives the prize to the saved and purified should be the very One who both won and is that prize. The Messiah to be King must be both God and man, for God made man to rule over His creation, and He promised David that one of His descendants would reign on his throne and on the earth forever, and so a man must be king over creation, and a descendant of David (a man) must be king, and who but God can be the Supreme and Everlasting King?

So, Jesus is the all in all. In Jesus, all is God’s. For there can be no glory or goodness which is not God’s and does not source from Him and find its completion in Him. His Son has become a man, that in the person of Jesus our Messiah, the perfect Son of God and the perfect Son of Man, God would redeem for Himself a people, and the perfection of every goodness, whether Divine or human, would be found in the person of the Man Jesus, so that all creation would be consecrated to God, and God’s glory should be over all and in all, and all goodness should belong to God and be found in Him! Jesus, the God and the Man, has been found perfect in all things – in power, in authority, in glory, in wisdom, in all that pertains to God, and as Man, our prophet and priest and king and judge, perfect in living and in dying, perfect in suffering, perfect in all that human life entails. He is the Son of God and the ultimate and perfect Man, the second Adam, the glory of God and the glory of creation, so that all glory and every goodness is God’s forever, blessed be His name. And in His glory and exaltation, the Father is glorified, for He is the Son of the Father and the radiance of His image.

A few of the Bible verses relevant to the topic above:

Ephesians 1:9-10, 20-23, and 4:10.

Colossians 1:15-20, 2:9.

1 Corinthians 15:28.

John 5:27.

Copyright 2017 Raina Nightingale

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Why is There So Little Persecution in the United States of America?

First of all, I don’t believe there is ‘so little persecution in the United States of America’.

The first reason known to me, and the one still primary in my thoughts, is this one: Jesus told us the world would persecute us. America is part of the world – not meaning the wholesome and very good creation of God, consisting of stars and suns and trees and flowers and human persons and so much more, but the construct and society and systems and worldviews, of which nations, at least as we know them, are a part, the domain of the Enemy, the Darkness which is not the pure darkness out of which God created or which is of the good night He made, but the Darkness of fallen and corrupted light. America, being part of the ‘world’ in this sense, the world that crucified our King, cannot be friends with Christians, or refrain from persecuting us who are called to be the light of the world because the Light of the World shines in our hearts and must shine through us.

For this reason, when first I heard that Christians were not persecuted in America, or persecuted only rarely, I found the statement extremely strange. Continue reading “Why is There So Little Persecution in the United States of America?”

How the Santa Claus Story is Anti-Christmas

With the celebration of the Incarnation of the Son of God, of His birth into the world in the stable at Bethlehem, outcast of the world, heralded by rejoicing angels, visited by shepherds, Christ the Lord, come to save His people from their sins, on December the 25th – or indeed, on any other day of the year – I have no issue. I think it is rather beautiful and good, than otherwise. Neither have I any issue with Saint Nicholas, though about him, if you are interested, you can learn from another source – I have no concern with him in this article. It is with the popular story of Santa Claus with which I take issue, a story I shall now present, in its barest form, so all may know of what I speak. Continue reading “How the Santa Claus Story is Anti-Christmas”

Children of God: We Must Obey the Father in Heaven Rather Than Human Parents

I write this especially for both parents and children. The important thing in life is to know God and to serve Him, in whatever way He calls you, which may well not be the way you imagined you would like, or the way that those around you want you to go. Every one of us is made for God, to know Him, to love Him, to glorify Him, to enjoy Him, forever. Children are not made for parents, nor parents for children, but all are made for Christ, and all are children of the one Father who is in Heaven.

If you are a parent, understand that your child, from the moment of conception, is a separate human person, made individually by God and for God. Continue reading “Children of God: We Must Obey the Father in Heaven Rather Than Human Parents”

The Truth is a Person: Objectivity and Relativity in Morality and More

Reality is objective because subjective and subjective because objective, and both because Personal. (I hold, indeed, that to be is not different from to be known, and that fullness of being may not distinguishable from both being known and knowing, being loved and loving. Indeed, God Himself, in the Holy Trinity, both knows Himself and is known by Himself, loves Himself and is loved by Himself, for He is Three Eternal, Consubstantial (that is, of one substance) Persons. When He creates, He knows and loves the creation, and so the creation exists, by having a share in His own existence.) Continue reading “The Truth is a Person: Objectivity and Relativity in Morality and More”

Grace, Seasoned with Salt, and Evangelism

“Let your speech always be with grace, seasoned with salt, so that you may know how to respond to each person appropriately.”

Each human being whose form we see, whose voice we hear, or with whom our lives otherwise touch, is a unique person, created by the Holy Trinity in the image of God. They are not individual numbers or statistics walking around, they are persons, with all the wonder and dignity attendant to being created images of God, and we are to treat them as such: each one a person unique from all the rest and special to God. Continue reading “Grace, Seasoned with Salt, and Evangelism”

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The Discipline of the Father and the Cross of Jesus

To be saved is to enter into union with the Crucified God. The discipline of the Father is not in first purpose chastisement for sin, but chastisement to bring us into the likeness of – into union with – His Crucified Son.

Salvation is the marriage of the soul to Christ. Shall she not then accompany her Beloved, her Divine Spouse, on His way to Calvary and to the Cross? Continue reading “The Discipline of the Father and the Cross of Jesus”

The Knowledge of the Living God

How can man know God? Can man know God, God the great I AM WHO I AM, eternal, immutable, incomparable, the One Who is Himself and Himself alone, defined only by His own being and by nothing else, to Whom nothing is like, infinite and exalted in majesty and glory? How can a finite creature know such a One? Even intellectual knowledge will be of little good, for He is unlike any of the things we know, so that all we can intellectually know of Him can be that He is not like His creation, and that He exists, but who He is or where, that is, how, to look for Him we can not know, only that nothing else is Him – who is not Him – and where or how we can not look for Him. [As for experiencing Him, seeing Him, how shall it be? Even were we sinless, is it even possible that our finite minds can even behold a little of the Glory of His Majesty, can even understand a little of what YHWH means? Continue reading “The Knowledge of the Living God”

All is Sacrifice and there is No Cost

“In view of God’s mercies, therefore, I urge you, present your bodies as living sacrifices to God, holy and acceptable, which is your reasonable act of worship.”

“In Him, let us, therefore, continually offer to God the sacrifice of praise, the fruit of lips that confess His Name.”

“The Kingdom of Heaven is like man who was ploughing in a field, and he came upon a buried treasure. In his joy, he buried the treasure, and went and sold all that he had, and bought the field. The Kingdom of Heaven is like a merchant who was searching for fine pearls, and finding a pearl of great price, in his joy he went and sold all that he had and bought the pearl.”

“Whoever loses… for My sake… will not fail to receive a hundred times as much in this life, and in the age to come, eternal life.”

“What man, if he wishes to build a tower, will not first sit down, and calculate to see if he has enough to finish, lest he should lay the foundation, and be unable to finish, and all should mock him, saying, ‘He has started what he was not able to finish?’ Or what man, if he has an army coming against him, will not first sit down to see if he is able, with ten thousand men, to come against twenty thousand, and if he is not, will he not send for terms of peace? In the same way, you, if you do not give up all you possess, you cannot be My disciple.”

In Jesus, we ourselves are to be a sacrifice to God: a victim, consecrated to God and transformed in the Divine fire from Heaven. All we do, and all we experience, is also to be sacrifice: consecrated to God, and offered to Him in love and thanksgiving, in adoration and worship, in willingness and praise. Continue reading “All is Sacrifice and there is No Cost”

A Request for Obedience to Jesus’ Command of Baptism

Before Jesus ascended into heaven after His resurrection, He gave this command to His disciples, “Go, therefore, and make disciples of all peoples, baptizing them for the remission of sins in the Name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all things whatsoever I have commanded you.”

It could not be clearer. Baptism is a command of the Lord given to His Church, and it has to do with identification with Him and participation in His death, burial, and resurrection. “Do you not know that as many of you have been baptized into Christ have been baptized into His death? And, if you have been buried with Him through baptism into death, then, as Christ was raised from the dead through the glory of the Father, you too shall walk in newness of life.” Baptism is also associated with receiving the Holy Spirit, with participation in the life of the Blessed Trinity. Continue reading “A Request for Obedience to Jesus’ Command of Baptism”

The Church: Participation in Heaven on Earth

I cannot stop thinking about what I can only term “The Liturgy of Heaven.”

Revelation forms the greater part of the imagery, of this thought of mine, but other passages of the Bible and some of my experiences with Nature contribute.

I see all the angels and saints arrayed around the Throne, in the midst of which is the Slain and Victorious Lamb, before which is the sea of glass intermingled with fire. It is not, to me, mere imagery I read in a book: it is full of life and meaning. Even the sea of glass intermingled with fire means to me something which I have begun to know but cannot utter. Continue reading “The Church: Participation in Heaven on Earth”