Once there was a king, who was both very good and very wise. His castle was a most beautiful thing, and just as impenetrable. It was built out of a mountain, and its highest tower was almost always hidden in clouds. When it was not hidden in clouds, it shone too gloriously to look at in the sun. Upon its ramparts grew grasses and flowers and every kind of fruiting tree or bush, and every kind of flowering one also. The castles of most kings are barren things, built out of dead stone, and hung for beauty with more things more or less dead and very defective for beauty to the natural beauty. This castle was built out of a living mountain, and for decoration it had real decoration – real and natural beauties, most of them good both for beauty to the eye and for delight to the mouth and body. His kingdom should have been as lovely as his castle. For the most part it was, and he was striving to make it more completely so. Continue reading “The King’s Quest for His Bride”
There are so many things that considering that Christians as the brides of Jesus Christ, God the Son and true Man, spotless and worthy by His Blood, makes plain and clear.
Such a thought so perfectly fits and describes so much of the glory of our faith and salvation. St. Paul writes that the woman and man who unite are made one flesh, and the soul saved by the Lord, united with Him, is married to Him as one spirit with Him – the union, far closer, far all-permeating, far more encompassing, far more transformative, of which the marriage of the man and the woman is the shadow, the echo, the illustration.1 There is such a similarity between this thought (and this passage in St. Paul’s Epistles) and the prayer of Jesus on the night before He died, that He would be in us as the Father in Him and that we would be united in Him as He and the Father are one. Continue reading “Thinking like the Brides of God”
We are made to love the Lord God with all our hearts, and to love our neighbors as our own selves. That means all of our neighbors – all fellow human beings are our neighbors, the children of Adam and Eve and our brothers and sisters, created in the image and likeness of God Himself, each one’s name known specially to God before the creation of the world.
Indeed, we are to love our neighbors as Jesus Christ Himself has loved us. He laid down His life for us.
We do not get to pick and choose who is our neighbor, whom we must love as we love ourselves, love as Jesus loved us. Continue reading “Loving Soldiers and All Men and Why Christians Cannot Go to War”
How many of you who deny or reject God would want, if it were possible, to know, love, and serve a Being who not only loves but was the very incarnation of Love, a Person who not only was good but was goodness itself?
If you’ve read other writings of mine, most of the time when I use the word ‘God’ I do not mean an exceptionally powerful creature with an ego problem or anything like that. Perhaps, it will make things clearer if, in this post, I don’t use the word ‘God’ or any words associated with that word at all to describe the thing of which I am thinking and which I am putting forward for your consideration, but I’m not sure how to do that. There’s only so many words in the world, or at least in any given language. Continue reading “Do You Want to Know Goodness and Love?”
God is Love.
The wrath of God is what His Love looks like from the vantage point of evil, of that which would threaten or destroy the beloved. Thus, there is no conflict at all between the wrath of God and the Love of God. God’s wrath demands nothing other than what His love demands. Justice demands the very thing which mercy demands. Indeed, one might say that the wrath of God is the demand and judgment of His Love that His beloved must be rescued, must be kept or re-made good and whole and perfect, the demand and judgment of His Love that all the imperfections and evils which threaten or mar His beloved must be destroyed. Continue reading “The Wrath of the Love of God”
“You are heirs of God and co-heirs with Christ, provided you share in His sufferings so that you may also share in His glory.”
“You have made them to be a kingdom and priests to our God and they shall reign upon the earth.”
“All things are yours, and you are Christ’s, and Christ is God’s.”
Salvation is union with God in the Incarnation of the Word. It is called salvation because we have fallen from that union, because being restored to that union for us now means being saved from sin, being healed from the disease of sin. Continue reading “Salvation: Atonement is Union”
To be saved is to enter into union with the Crucified God. The discipline of the Father is not in first purpose chastisement for sin, but chastisement to bring us into the likeness of – into union with – His Crucified Son.
Salvation is the marriage of the soul to Christ. Shall she not then accompany her Beloved, her Divine Spouse, on His way to Calvary and to the Cross? Continue reading “The Discipline of the Father and the Cross of Jesus”
The Love of God is so good and the worthiness of Jesus is so great that no other motivation is required, or even desired, to come to Jesus or to tell others about Him.
No treasure compares to the love of God revealed in Jesus Christ. No happiness compares to the joy of knowing Jesus. No beauty is lovely beside Him. No goodness is desirable beside Him. He contains in Himself, He is Himself, the reason why His people love Him. We are in awe of the God who became Man, who walked among us, the Omnipotent, All-powerful One who shared our limitations, the Perfect One who shared our pains and sorrows, the Life that was nailed to a cross and hung to die for us, and who rose triumphant from the grave. Continue reading “The Reason: The Love of Jesus (It’s Not About Hell)”
Jesus said, “I came not to abolish the Law, but to fulfill it.”
It is a repeated theme, that Jesus died, was buried, rose again, and ascended, “in accordance with the Scriptures.”
The Apostle Paul writes, that all God’s promises are “Yes” and“Amen” in Jesus; He is God’s “Yes” and “Amen” to all His promises.
The Law is prophetic; its purpose always has been to point to Jesus Christ, God’s All in All, the One God the Father exalts over all creation, the One who descended to both the heights and the depths that He might fill all creation. Jesus is the One of whom God declared, “Serve YHWH with fear; rejoice before YHWH with trembling. Kiss the Son, lest He be angry, and you perish from the way, when His wrath is kindled but a little. How blessed are all who take refuge in Him!” The Law exists solely to bring people to Him.
Jesus came to fulfill the Law and the Prophecies. He came to be the fulfillment of the Law and the prophecies. Continue reading “Jesus the Fulfillment of the Law”
I love the thought that God is completely sovereign over all the details of my life – and the world. It is, to me, a great expression of His love and a necessary ground of my great confidence in Him. I need not fear any failure of mine, any sin, any weakness: God in love is sovereign, and He will not permit the purposes of His love to fail because of my sinfulness. When I proclaim the Gospel, I need not fear either my inadequacy or my sin, because God is in control, and He loves me and everyone else. I need not fear any power of man: if I am tortured, God’s love will have chosen – out of perfect, stunning, all-encompassing love that staggers all imagination, love tenderer than a mother’s love for her newborn child and I mean that! – every throb of pain, every firing of the nerves, every detail, great or small, whether of intensity or quality or anything else, so that I will receive it as by His tender lovingkindness. When I look around at the world, I know that the brightness and colors of the clouds at sunset, that every hair on every blade of grass, is what and where it is because of God’s express will, Continue reading “The Sovereign Love of God”