Reality is objective because subjective and subjective because objective, and both because Personal. (I hold, indeed, that to be is not different from to be known, and that fullness of being may not distinguishable from both being known and knowing, being loved and loving. Indeed, God Himself, in the Holy Trinity, both knows Himself and is known by Himself, loves Himself and is loved by Himself, for He is Three Eternal, Consubstantial (that is, of one substance) Persons. When He creates, He knows and loves the creation, and so the creation exists, by having a share in His own existence.) Continue reading “The Truth is a Person: Objectivity and Relativity in Morality and More”
“Let your speech always be with grace, seasoned with salt, so that you may know how to respond to each person appropriately.”
Each human being whose form we see, whose voice we hear, or with whom our lives otherwise touch, is a unique person, created by the Holy Trinity in the image of God. They are not individual numbers or statistics walking around, they are persons, with all the wonder and dignity attendant to being created images of God, and we are to treat them as such: each one a person unique from all the rest and special to God. Continue reading “Grace, Seasoned with Salt, and Evangelism”
How can man know God? Can man know God, God the great I AM WHO I AM, eternal, immutable, incomparable, the One Who is Himself and Himself alone, defined only by His own being and by nothing else, to Whom nothing is like, infinite and exalted in majesty and glory? How can a finite creature know such a One? Even intellectual knowledge will be of little good, for He is unlike any of the things we know, so that all we can intellectually know of Him can be that He is not like His creation, and that He exists, but who He is or where, that is, how, to look for Him we can not know, only that nothing else is Him – who is not Him – and where or how we can not look for Him. [As for experiencing Him, seeing Him, how shall it be? Even were we sinless, is it even possible that our finite minds can even behold a little of the Glory of His Majesty, can even understand a little of what YHWH means? Continue reading “The Knowledge of the Living God”
“In view of God’s mercies, therefore, I urge you, present your bodies as living sacrifices to God, holy and acceptable, which is your reasonable act of worship.”
“In Him, let us, therefore, continually offer to God the sacrifice of praise, the fruit of lips that confess His Name.”
“The Kingdom of Heaven is like man who was ploughing in a field, and he came upon a buried treasure. In his joy, he buried the treasure, and went and sold all that he had, and bought the field. The Kingdom of Heaven is like a merchant who was searching for fine pearls, and finding a pearl of great price, in his joy he went and sold all that he had and bought the pearl.”
“Whoever loses… for My sake… will not fail to receive a hundred times as much in this life, and in the age to come, eternal life.”
“What man, if he wishes to build a tower, will not first sit down, and calculate to see if he has enough to finish, lest he should lay the foundation, and be unable to finish, and all should mock him, saying, ‘He has started what he was not able to finish?’ Or what man, if he has an army coming against him, will not first sit down to see if he is able, with ten thousand men, to come against twenty thousand, and if he is not, will he not send for terms of peace? In the same way, you, if you do not give up all you possess, you cannot be My disciple.”
In Jesus, we ourselves are to be a sacrifice to God: a victim, consecrated to God and transformed in the Divine fire from Heaven. All we do, and all we experience, is also to be sacrifice: consecrated to God, and offered to Him in love and thanksgiving, in adoration and worship, in willingness and praise. Continue reading “All is Sacrifice and there is No Cost”
Before Jesus ascended into heaven after His resurrection, He gave this command to His disciples, “Go, therefore, and make disciples of all peoples, baptizing them for the remission of sins in the Name of the Father and of the Son and of the Holy Spirit, and teaching them to observe all things whatsoever I have commanded you.”
It could not be clearer. Baptism is a command of the Lord given to His Church, and it has to do with identification with Him and participation in His death, burial, and resurrection. “Do you not know that as many of you have been baptized into Christ have been baptized into His death? And, if you have been buried with Him through baptism into death, then, as Christ was raised from the dead through the glory of the Father, you too shall walk in newness of life.” Baptism is also associated with receiving the Holy Spirit, with participation in the life of the Blessed Trinity. Continue reading “A Request for Obedience to Jesus’ Command of Baptism”
In the beginning was the Word, the Eternal Son, the High Priest of all creation. Being the Word through which the Father created and sustains everything, He is the fitting Priest, the fitting Mediator between God and Creation, through whom God reveals Himself to Creation, giving her being and life, and in whom she adores God and gives herself back to Him in glad worship and joyous sacrifice.
The Word became flesh and dwelt among us, and we have seen His glory, the glory of the only begotten of the Father, full of grace and truth. He was like us in all ways, sin excepting, having been tempted in every manner just as we are, but without sin, and so He is able to be a fitting High Priest to His brethren, able to make those who have sinned to be without sin just as He is without sin.
Mankind was created, both man and woman, in the image of God – in the likeness of the Word Continue reading “The Heavenly Priesthood: The Son in Creation and the Father in the Son”
“I will show mercy on whom I show mercy, and I will have compassion on whom I have compassion. So, then, it depends not on him who runs nor on him who wills, but on God who shows mercy.”
“Who are you, a man, to argue back with God? Shall what is formed say to Him who formed it, ‘Why did You make me thus?’”
Jesus said to Peter, “Follow me.” And, Peter followed him along the shore, but looking back he saw another disciple following, and he said to Jesus, “But, Lord, what of him?” and Jesus said to him, “If I want him to remain until I come, what is that to you? You follow me.”
“And the disciple whom Jesus loved reclined with his head on the Lord’s breast.”
God is Personal, and He relates to us personally. I believe that Jesus’ response to Peter, “What is that to you? You follow me,” is applicable to far more than questions about the length of life and manner of death of other people. We know God personally; we know God as He relates to us, as He reveals Himself to us; we know God in His Son, Jesus Christ.
The Gospel of St. John bears witness to the fact that we stand alone before God. Throughout it, the author refers to himself, never by name, but as “the disciple whom Jesus loved.” This is further accentuated when Jesus says, “What is that to you? You follow me.” This same Gospel also records these words, “I call My own by name, and they follow Me,” and the interaction between the Risen Lord and Mary of Magdala outside of the tomb, where He says, “Mary!” and instantly she recognizes Him and says, “Rabboni!” Continue reading “Election is About You and God, Not Your Neighbor”
Jesus Christ is risen from the dead and we shall rise with Him.
As Christians, this is our hope and our confidence. This is what we mean by living. This is our life in living and in dying.
Because of this, there is no reason for us to fear or avoid death. There is no reason for us to try to do whatever we can to put death off for as long as possible. For Christians, death is the consummation of life, the fulfillment of life, the entry into an experience of life more full and abundant. It is an event to be greeted with joy, to which to look forward. If we truly believe that Jesus Christ is risen from the dead, that we shall see Him upon death, and that we will be raised with Him to live forever with Him, then there is no reason for us to want to defer death, to escape death for the present moment, to flee from death.
This shapes our entire lives. Continue reading “The Resurrection, Christian Death, and Prayer”
I do not understand why some Christians think that the married life is inferior and less glorious than certain other vocations. I do not understand why some Christians think any life without marriage is, well, inferior to marriage, less happy than marriage, less fulfilling than marriage, and so forth.
Marriage is – like martyrdom – a glory, a blessing, and a privilege of which no one is worthy except through the merits of Christ. It is ordained by God and cannot be broken or dissolved. It is one of God’s illustrations of the love of Christ for His bride, the Church, all of God’s people, and His union with her. Continue reading “Christian Marriage and Virginity (or Single Life): Glorious Privilege”
“Wait for YHWH; wait patiently for Him.”
“You watchmen over the house of Israel, give YHWH no rest until He establishes peace for Jerusalem.”
“We yearn for You, more than watchmen wait for the morning, more than watchmen wait for the morning.”
“O God, You are my God, I shall seek You early. My soul yearns for You, my body thirsts for You, in a dry and weary land where there is no water.”
A mother is cooking a dessert. Her child goes over to the oven every half-minute and asks, “Is it done yet, Mom?” In exasperation, the mother says, “Be patient!” When the dessert is removed from the oven, the child asks, “Can I eat it now?” to which the mother responds, “It has to cool still. Wait, please, will you?”
When God says, “Wait for Me,” or “Wait patiently,” He does not mean what the mother in this story means by patient or wait. Continue reading “Waiting on God”